Results for 'Debra Ragin Jessup'

649 found
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  1.  68
    So then why did you do it?John Dunkelberg & Debra Ragin Jessup - 2001 - Journal of Business Ethics 29 (1-2):51 - 63.
    What causes unethical behavior and what can we learn from those individuals who have had spectacular ethical lapses? The profiles of six prominent individuals, including Dennis Levine, Charles Keating, and Robert Citron are examined to try to provide some insight into what lead them down the slippery slope to criminal and unethical behavior. What we found is that all six certainly knew that they were breaking the law and most went to extra-ordinary lengths to cover up what they were doing. (...)
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  2. Why Some Things Should Not Be for Sale: The Moral Limits of Markets.Debra Satz - 2010 - New York, US: Oxford University Press.
    In Why Some Things Should Not Be for Sale, philosopher Debra Satz takes a penetrating look at those commodity exchanges that strike most of us as problematic. What considerations, she asks, ought to guide the debates about such markets? What is it about a market involving prostitution or the sale of kidneys that makes it morally objectionable? How is a market in weapons or pollution different than a market in soybeans or automobiles? Are laws and social policies banning the (...)
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  3.  48
    Ethics, economics, and markets: an interview with Debra Satz.Debra Satz - 2010 - Erasmus Journal for Philosophy and Economics 3 (1):68.
  4.  12
    My Gratifying Testimonial of My Extended Warranties of Life.Danette Ragin - 2022 - Narrative Inquiry in Bioethics 12 (2):134-135.
    In lieu of an abstract, here is a brief excerpt of the content:My Gratifying Testimonial of My Extended Warranties of LifeDanette RaginMy name is Danette Ragin. I am a 2-time kidney recipient who has been diagnosed with ESRD (End Stage Renal Disease). Both transplants were performed in Baltimore, Maryland. I am also a 3-time Donor Family Member and the proud Mom of a living donor.I received the first kidney from a deceased donor on June 22, 2008. The donor was (...)
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  5.  25
    Review of Bertram Emil Jessup: Relational Value Meanings[REVIEW]Bertram Emil Jessup - 1945 - Ethics 56 (1):77-78.
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  6. Forensic applications of theories of cognition and emotion.Debra A. Bekerian & Susan J. Goodrich - 1999 - In Tim Dalgleish & Mick Power, Handbook of Cognition and Emotion. Wiley. pp. 783--798.
  7.  12
    The Body of Rights: The Right to the Body.Debra Berghoffen - 2021 - Dialogue and Universalism 31 (3):19-37.
    This paper examines the ways that feminists have built on and transformed Mary Wollstonecraft’s Enlightenment idea that women’s rights are human rights. It argues that Wollstonecraft’s marginal attention to the issue of sexual violence reflects the mind-body dualism of her era where reason divorced from the body established our dignity as persons. Today’s feminists reject this dualism. They have adopted and retooled Wollstonecraft’s idea that women’s rights are human rights to (1) create solidarity among women of different places, races, classes, (...)
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  8.  16
    Barbed Wire Words: Demetria Martínez‟ s Mother Tongue.Debra A. Castillo - 1997 - Intertexts 1 (1):8-24.
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  9. Relational Value Meanings.B. E. Jessup - 1944 - Philosophy 19 (73):187-188.
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  10.  4
    Becoming deer: Nonhuman drag and online utopias.Debra Ferreday - 2011 - Feminist Theory 12 (2):219-225.
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  11.  10
    Melancholy, gender, and genius in the art of Thomas Eakins.Debra W. Hanson - 2021 - History of European Ideas 47 (6):974-986.
    ABSTRACT This essay analyses the visual representation of melancholy and related themes in the work of American artist Thomas Eakins (1844–1916). Its particular focus is Home Scene (1870–1871), an intimate portrait of two of the artist’s sisters in the parlour of their family home in Philadelphia. Through a close examination of Home Scene in relation to later portraits by and of the artist, my analysis sheds new light on how and why Eakins reshaped ideations of melancholy based in European art (...)
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  12.  25
    The Moral Burdens of Biotechnology.Debra R. Hanna - 2009 - The National Catholic Bioethics Quarterly 9 (4):671-679.
    Biomedical devices and biotechnological treatments are different types of health intervention. In general, biomedical devices, such as deep brain stimulators implanted for treatment of movement disorders, can help patients without imposing moral burdens. Biotechnological interventions, on the other hand, require the use of biological substances, which are often obtained by the destruction of human life or unusual tampering with it, as in embryonic stem cell research, cloning, and fetal tissue transplantation. Biotechnology imposes a moral burden on patients, who may not (...)
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  13.  16
    Truth and Art.Bertram Jessup - 1965 - Journal of Aesthetics and Art Criticism 26 (3):416-418.
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  14. Jean Bethke Elshtain: Politics, Ethics, and Society.Debra Erickson & Michael Thomas Le Chevallier (eds.) - 2018 - Notre Dame: University of Notre Dame Press.
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  15.  14
    In Memoriam.Bertram Jessup - 1972 - Journal of Aesthetics and Art Criticism 31 (2):149-152.
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  16.  53
    Meaning range in the work of art.Bertram Jessup - 1954 - Journal of Aesthetics and Art Criticism 12 (3):378-385.
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  17.  16
    The Mind of Elia.Bertram Jessup - 1954 - Journal of the History of Ideas 15 (1/4):246.
  18.  23
    Commentary on "scientific misconduct: Present problems and future trends" (b. mishkin).Debra M. Parrish - 1999 - Science and Engineering Ethics 5 (2):299-301.
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  19. (1 other version)Art and human values. Rader, B. Jessup & V. C. Aldrich - 1977 - Revue Philosophique de la France Et de l'Etranger 167 (3):334-335.
     
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  20.  14
    Nine Basic Arts.Bertram Jessup - 1961 - Journal of Aesthetics and Art Criticism 20 (4):457-459.
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  21. “Me Too”: Epistemic Injustice and the Struggle for Recognition.Debra L. Jackson - 2018 - Feminist Philosophy Quarterly 4 (4).
    Congdon (2017), Giladi (2018), and McConkey (2004) challenge feminist epistemologists and recognition theorists to come together to analyze epistemic injustice. I take up this challenge by highlighting the failure of recognition in cases of testimonial and hermeneutical injustice experienced by victims of sexual harassment and sexual assault. I offer the #MeToo movement as a case study to demonstrate how the process of mutual recognition makes visible and helps overcome the epistemic injustice suffered by victims of sexual harassment and sexual assault. (...)
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  22.  89
    Consequences of clinical situations that cause critical care nurses to experience moral distress.Debra L. Wiegand & Marjorie Funk - 2012 - Nursing Ethics 19 (4):479-487.
    Little is known about the consequences of moral distress. The purpose of this study was to identify clinical situations that caused nurses to experience moral distress, to understand the consequences of those situations, and to determine whether nurses would change their practice based on their experiences. The investigation used a descriptive approach. Open-ended surveys were distributed to a convenience sample of 204 critical care nurses employed at a university medical center. The analysis of participants’ responses used an inductive approach and (...)
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  23.  58
    The People of Plato: A Prosopography of Plato and Other Socratics.Debra Nails - 2002 - Hackett Publishing.
    The People of Plato is the first study since 1823 devoted exclusively to the identification of, and relationships among, the individuals represented in the complete Platonic corpus. It provides details of their lives, and it enables one to consider the persons of Plato's works, and those of other Socratics, within a nexus of important political, social, and familial relationships. Debra Nails makes a broad spectrum of scholarship accessible to the non-specialist. She distinguishes what can be stated confidently from what (...)
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  24.  25
    Space Trumps Time When Talking About Objects.Debra Griffiths, Andre Bester & Kenny R. Coventry - 2019 - Cognitive Science 43 (3):e12719.
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  25. Equality, adequacy, and education for citizenship.Debra Satz - 2007 - Ethics 117 (4):623-648.
  26.  22
    All Sore Eyes and Beasts: Spiritual Care Providers' Role in End-of-Life Existential Distress.Debra Josephson Abrams, David B. Brecher & Douglas W. Lane - 2021 - Ethics in Biology, Engineering and Medicine 12 (1):31-37.
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  27. Teachers and Time: Histories and Futures in Education.Debra Bateman - 2010 - Ethos: Social Education Victoria 18 (4):6.
     
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  28. What is the'futures' they mention in VELS? Futures education at a glance.Debra Bateman - 2005 - Ethos: Journal of the Society for Psychological Anthropology 13 (2):8-11.
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  29. Gary E. ayle8worth.Debra B. Bergoffen - 2002 - In Hugh J. Silverman, Lyotard: Philosophy, Politics and the Sublime. New York: Routledge. pp. 8--281.
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  30.  34
    The catholic evidence Guild: Towards a history of the laity.Debra Campbell - 1989 - Heythrop Journal 30 (3):306–324.
  31.  22
    Differential hemispheric activation and handedness and hysterical and obsessive personality styles.Debra Dunivin & Robert Zenhausern - 1981 - Bulletin of the Psychonomic Society 17 (1):23-25.
  32. Animals, agency, and absence : a discourse analysis of institutional animal care and use committee meetings.Debra Durham & Debra Merskin - 2009 - In Sarah E. McFarland & Ryan Hediger, Animals and agency: an interdisciplinary exploration. Boston: Brill.
     
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  33. Maids of academe in historically white institutions : revisited against the backdrop of 'Black Lives Matter'.Debra A. Harley - 2023 - In Christa J. Porter, V. Thandi Sulé & Natasha N. Croom, Black feminist epistemology, research, and praxis: narratives in and through the academy. New York, NY: Routledge.
     
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  34. Male sexual victimisation, failures of recognition, and epistemic injustice.Debra L. Jackson - 2023 - In Paul Giladi & Nicola McMillan, Epistemic injustice and the philosophy of recognition. New York, NY: Routledge Taylor & Francis Group.
  35. Utopian Fantasy and the Politics of Difference.Debra Jackson - 2009 - In Luke Cuddy & John Nordlinger, World of Warcraft and Philosophy: Wrath of the Philosopher King. Open Court. pp. 131-142.
    Although World of Warcraft utilizes ethnic and gender stereotypes in the construction of its playable characters, the structure of the gaming environment provides a modest utopian vision that is structurally just, maximizing both liberty and equality among participants in a way consistent with John Rawls's Theory of Justice. As a result, class, race, and gender are much more a matter of human (humanoid) variety, rather than a tool for hierarchically differentiation. Nevertheless, in players' engagement with the game, class, race, and (...)
     
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  36. Art and Economics.Bertram Jessup - 1963 - Pacific Philosophical Quarterly 44 (2):180.
  37.  19
    Crisis in the fine arts today.Bertram Jessup - 1970 - Journal of Aesthetics and Art Criticism 29 (1):3-10.
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  38.  28
    Further comment--the role of the medical ethicist.G. Jessup - 1978 - Journal of Medical Ethics 4 (4):217-217.
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  39. Imperfect picture.Alfred Claude Jessup - 1960 - Cambridge [Eng.]: W. Heffer. Edited by Edward F. Emley.
     
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  40.  24
    R. B. Perry on value and existence.Bertram Jessup - 1966 - Philosophy and Phenomenological Research 27 (2):281-290.
  41.  13
    Shakespeare's World of Images.Bertram E. Jessup & Donald Stauffer - 1950 - Journal of Aesthetics and Art Criticism 8 (4):270.
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  42.  77
    What is great art?Bertram Jessup - 1962 - British Journal of Aesthetics 2 (1):26-35.
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  43.  26
    Synthesizing disciplinary narratives: George gaylord Simpson's tempo and mode in evolution.Debra Journet - 1995 - Social Epistemology 9 (2):113 – 150.
    (1995). Synthesizing disciplinary narratives: George Gaylord Simpson's tempo and mode in evolution. Social Epistemology: Vol. 9, Boundary Rhetorics and the Work of Interdisciplinarity, pp. 113-150.
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  44.  25
    Addictive agents and intracranial stimulation : Pressing for ICS under the influence of ethanol before and after physical dependence.Debra J. Magnuson & Larry D. Reid - 1977 - Bulletin of the Psychonomic Society 10 (5):364-366.
  45.  10
    Power, politics, and difference: A feminist response to John Milbank.Debra Dean Murphy - 1994 - Modern Theology 10 (2):131-142.
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  46. Cultural Variations in Language and Emotion.Debra Occhi - 2020 - In Sonya E. Pritzker, Janina Fenigsen & James MacLynn Wilce, The Routledge handbook of language and emotion. New York, NY: Routledge, Taylor and Francis Group.
     
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  47. Practicing Death: Depriving Death of Its Strangeness.Debra Parker Oliver - 2024 - Narrative Inquiry in Bioethics 14 (2):107-110.
    We live in a death-denying culture where, despite the fact death happens to everyone, individuals prefer to deny death, facing it only when necessary. There exists a myth that death can be delayed, or perhaps redefined, or controlled in some fashion. The stories in this issue serve as examples of how healthcare professionals encounter death and how they learn to cope with it.
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  48.  9
    The World of Art.Bertram Jessup - 1961 - Journal of Aesthetics and Art Criticism 20 (2):212-213.
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  49.  11
    Perspectives on global change theory.Debra Pc Peters, Brandon T. Bestelmeyer & Alan K. Knapp - 2011 - In Samuel M. Scheiner & Michael R. Willig, The theory of ecology. London: University of Chicago Press.
  50.  8
    In God’s House there are Many Rooms.Debra Phillips - 2016 - Feminist Theology 25 (1):96-110.
    In this article I make links between melancholia, creativity and communion with God at a personal level, referencing John’s gospel, ‘God’s house has many rooms’ and ‘The Mansions’, a text written by Theresa of Avila where the ‘mansion’ is an analogy for the space in which God’s omniscient love is realized. My paintings were formed from the day-to-day lived experience of ‘psycheache’ and are a graphic representation of a non-explainable reality. I see in these paintings a transcendent reality for they (...)
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